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In what is not only a serious breach of privacy but also another chapter in the rightwing’s allegations of love jihad against interfaith marriages, several such couples have found their marriage notices on social media. The forwarded message had 13 images. These images were the Notices of Intended Marriage of Aswathy, Rahman and 12 other interfaith couples, who got married or whose marriages were yet to be registered under the Special Marriage Act.

These notices, which solemnise marriages per section 5 of the Special Marriage Act, contain the name, address, age, occupation, photos and signatures of the bride and groom — essentially, the personal details of two private citizens.

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ICF, moc. Prior research on fundamentalist religious movements has focused attention on the complicated relationship between gender, family and religion. Using data from a nationally representative survey of 30, Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment.

However, religious differences are absent when attention is directed at private behaviors such as household decision making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender. Although demographers have long recognized the role of culture in shaping demographic behaviors like marriage, childbearing and intra-household relationships, in spite of its tremendous promise Fricke , incorporating culture in demographic analysis is fraught with challenges Hammel The role of religion and gender in shaping demographic outcomes is a particularly striking example.

While this omission is problematic when it comes to treating religion and gender in isolation, it becomes particularly salient when the two conflate as in the research on Muslim societies and gender. However, in spite of the increasing recognition in the literature that gender is a multidimensional phenomenon Mason ; Presser and Sen , this insight has not been integrated in the research on gender and demography.

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S haymaa Ali was running out of time. As a research librarian brought up in a traditional Muslim family, Ali was caught between two ways of life. Can you leave work? And I would think, Why are you meeting me? You came knowing that I worked. But as time moves on, you also get scared: What if I turned 31 or 32 without getting married? I might never be a mother. Read: Meet the Turkish model who wants to predict your future. These were the post—Arab Spring years, and an economic recession was making it harder for young people to find jobs and start families.

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